Ch 01 Manner Of Kings Story 06

Sa di

 Next Poem          

It is narrated that one of the kings of Persia had stretched forth
his tyrannical hand to the possessions of his subjects and had begun
to oppress them so violently that in consequence of his fraudulent
extortions they dispersed in the world and chose exile on account of
the affliction entailed by his violence. When the population had
diminished, the prosperity of the country suffered, the treasury
remained empty and on every side enemies committed violence.

Who desires succour in the day of calamity,
Say to him: 'Be generous in times of prosperity.'
The slave with a ring in his ear, if not cherished will depart.
Be kind because then a stranger will become thy slave.

One day the Shahnamah was read in his assembly, the subject being
the ruin of the dominion of Zohak and the reign of Feridun. The vezier
asked the king how it came to pass that Feridun, who possessed neither
treasure nor land nor a retinue, established himself upon the
throne. He replied: 'As thou hast heard, the population
enthusiastically gathered around him and supported him so that he
attained royalty.' The vezier said: 'As the gathering around of the
population is the cause of royalty, then why dispersest thou the
population? Perhaps thou hast no desire for royalty?'

It is best to cherish the army as thy life
Because a sultan reigns by means of his troops.

The king asked: 'What is the reason for the gathering around of
the troops and the population?' He replied: 'A padshah must practise
justice that they may gather around him and clemency that they may
dwell in safety under the shadow of his government; but thou
possessest neither of these qualities.'

A tyrannic man cannot be a sultan
As a wolf cannot be a shepherd.
A padshah who establishes oppression
Destroys the basis of the wall of his own reign.

The king, displeased with the advice of his censorious vezier,
sent him to prison. Shortly afterwards the sons of the king's uncle
rose in rebellion, desirous of recovering the kingdom of their father.
The population, which had been reduced to the last extremity by the
king's oppression and scattered, now assembled around them and
supported them, till he lost control of the government and they took
possession of it.

A padshah who allows his subjects to be oppressed
Will in his day of calamity become a violent foe.
Be at peace with subjects and sit safe from attacks of foes
Because his subjects are the army of a just shahanshah.

Next Poem 

 Back to Sa di
Get a free collection of Classic Poetry ↓

Receive the ebook in seconds 50 poems from 50 different authors


To be able to leave a comment here you must be registered. Log in or Sign up.

Comments1
  • ramonpenman2920

    I remember reading this a while back, and I think it still holds true today. It's talking about how a king (or any leader) should be fair and kind to his people so they'll support him, right? I mean, if a leader only cares about himself and treats everyone badly, he's gonna have enemies coming after him from all corners. But if he's nice and caring, he'll have an army of loyal followers who will fight for him when trouble arises. I'm kinda curious though- does anyone know if this poem was based on a real historical event or was it just showing us a moral lesson?