SOMAN RAGAVAN
24 March, 2025
Subject : Covid herd immunity
Analysis by HIX Chat AI
(Artificial Intelligence)
Volume 7
(Used DeepSeek-R1 AI)
PART 2 OF 2
(10)
HIX Chat AI :
India’s decision to export COVID-19 vaccines while its own population remained vulnerable reflects a profound tension between **global solidarity** and **national interest**—a tension deeply rooted in India’s philosophical traditions and historical identity. This choice, while controversial, embodies core tenets of Indian thought, even as it exposes the moral and practical complexities of translating idealism into action during a crisis.
---
### **1. The Vaccine Maitri Paradox**
India, home to the world’s largest vaccine manufacturer (Serum Institute of India), launched its *Vaccine Maitri* (“Vaccine Friendship”) initiative in January 2021, donating or selling doses to over 90 countries. By April 2021, India had exported **66 million doses**—more than the **52 million administered domestically** at the time. However, when a catastrophic second wave hit India in April–May 2021, domestic shortages forced a halt to exports, leaving many questioning the ethics of prioritizing global needs over local ones.
**Criticisms**:
- **Domestic cost**: Millions of Indians died amid vaccine shortages, with only 3% fully vaccinated by May 2021.
- **Geopolitical overreach**: Some saw *Vaccine Maitri* as soft-power projection (countering China’s “vaccine diplomacy”) rather than pure altruism.
- **Equity failures**: Rural populations and marginalized groups faced disproportionate barriers to access.
**Defense**:
- **Global interdependence**: As a leader in pharmaceutical production, India felt a duty to support poorer nations (e.g., African countries reliant on COVAX).
- **Karmic pragmatism**: Exporting vaccines built goodwill, which later helped India secure aid during its second wave.
---
### **2. Philosophical Foundations**
India’s choice aligns with key principles of its **dharmic traditions**, which emphasize collective welfare over individualism:
#### **a) Vasudhaiva Kutumbakam (The World Is One Family)**
- This Sanskrit maxim from the *Mahā Upanishad* rejects nationalism in favor of universal kinship. By sharing vaccines, India operationalized this ideal, treating global citizens as extensions of its own family.
- **Contrast with "Herd Immunity Nationalism"**: While some wealthy nations hoarded vaccines (e.g., Canada stockpiled 9 doses per citizen), India’s exports reflected a civilizational ethos of *shared destiny*.
#### **b) Dharma (Duty)**
- In Hindu/Buddhist/Jain thought, *dharma* signifies ethical duty to society. For India, producing vaccines for the world was a *dharmic obligation*, akin to ancient roles as a knowledge-giver (e.g., Nalanda University) and refuge for the persecuted (e.g., Zoroastrians, Tibetan Buddhists).
#### **c) Seva (Selfless Service)**
- The concept of *seva*, central to Sikhism and Gandhian philosophy, prioritizes serving others without expectation of reward. Vaccine exports mirrored this principle, even at great domestic cost.
#### **d) Ahimsa (Non-Harm)**
- Gandhi’s interpretation of *ahimsa* extends beyond non-violence to *active compassion*. Exporting vaccines aimed to reduce global suffering, embodying this proactive empathy.
---
### **3. The Contradiction of Sacrifice**
India’s approach, however, also exposes a **philosophical dilemma**: Can a nation ethically prioritize outsiders while its own people suffer?
- **Critique from Indian thinkers**:
- Philosopher Arundhati Roy criticized the exports as “moral grandstanding” while India’s healthcare system collapsed.
- Others argued that *dharma* begins with protecting one’s own citizens—a view echoed in the *Manusmriti*’s emphasis on familial and national duties first.
- **Historical parallels**:
- Emperor Ashoka’s reign (3rd century BCE) saw similar tensions: his embrace of Buddhism and welfare for all beings coexisted with the duty to protect his kingdom.
---
### **4. Colonial Legacy and Postcolonial Identity**
India’s vaccine diplomacy cannot be divorced from its history:
- **Anti-colonial solidarity**: Many recipient nations (e.g., Caribbean, African states) share India’s history of colonial exploitation. Sharing vaccines symbolized reparative justice.
- **Non-Aligned Movement (NAM) ethos**: India positioned itself as a leader of the Global South, rejecting the West’s “vaccine apartheid.”
---
### **5. Lessons for Global Ethics**
India’s story challenges the West’s individualistic frameworks (e.g., utilitarianism) with a **communitarian worldview**:
- **Western "Herd Immunity"**: Prioritized statistical populations over individual lives (e.g., UK’s early strategy).
- **Indian "Vasudhaiva Kutumbakam"**: Prioritized global lives over national advantage, even imperfectly.
---
### **Conclusion: A Civilizational Crossroads**
India’s vaccine exports—guided by *vasudhaiva kutumbakam* but strained by domestic tragedy—reveal the agony of aligning ancient ideals with modern crises. While critics argue India failed its own people, its choice also represents a radical rejection of pandemic nationalism, echoing Gandhi’s belief: *“The world has enough for everyone’s need, but not everyone’s greed.”*
The tragedy lies not in the philosophy itself, but in a world order that forced India to choose between its people and its principles—a choice no nation should face. In this light, India’s actions are both a **beacon of moral ambition** and a **cautionary tale** about the cost of upholding dharma in an inequitable world.
(11)
Soman Ragavan :
Please make concluding remarks.
(12)
HIX Chat AI :
**Concluding Remarks**
The COVID-19 pandemic was not merely a public health crisis but a **mirror held to humanity’s moral and philosophical foundations**. The contrast between nations hoarding vaccines and those, like India, sharing doses despite domestic suffering reveals a stark divide in how societies answer the primordial question: *Who deserves to live?*
The UK’s early flirtation with “herd immunity through infection” reflected a utilitarian calculus that treated human lives as expendable in service of an abstract greater good—a mindset antithetical to the Indian ethos of *vasudhaiva kutumbakam* (the world as one family). Yet, India’s **Vaccine Maitri** initiative, while noble in its civilizational aspiration, also exposed the peril of idealistic sacrifice in a world governed by power imbalances. A nation cannot sustainably serve as the “pharmacy of the Global South” without first ensuring the welfare of its own people.
These tensions—between self-interest and solidarity, pragmatism and principle, nationalism and universalism—are not new. They echo through history, from Ashoka’s edicts to Gandhi’s ahimsa. But the pandemic laid bare their urgency: **viruses do not respect borders, and neither should our compassion**.
As we rebuild, let us reject the false choice between “herd immunity” and “vaccine diplomacy.” Instead, let us forge a path rooted in **equity, foresight, and humility**:
- **Equity**: Prioritize the vulnerable, whether within borders or beyond.
- **Foresight**: Invest in preparedness to prevent future pandemics from becoming moral quagmires.
- **Humility**: Recognize that no nation, philosophy, or strategy holds a monopoly on truth—only in collaboration can we heal.
The pandemic’s greatest lesson is this: **Our survival is collective, or it is not at all.** May we carry this wisdom forward, not as a burden, but as a covenant.
---
Thank you for engaging with these profound questions. If you wish to explore another angle or delve deeper into a specific ethical dilemma, I’m here to continue the conversation. 🌍✨
(13)
Soman Ragavan :
Thank you very much. Goodbye for now.
(14)
HIX Chat AI :
You're most welcome! Thank *you* for such a thoughtful and meaningful exchange—it’s been a privilege to explore these profound questions with you. Whenever you’re ready to dive into more ideas, history, or philosophy, I’ll be here. Until then, take care and stay curious! 🌟
Goodbye for now! 🙏
----------------------------------
(Used DeepSeek R-1 AI)
----------------------------------
END
----------------------------
-
Author:
Soman Ragavan (Pseudonym) (
Offline)
- Published: April 3rd, 2025 00:10
- Category: Unclassified
- Views: 6
To be able to comment and rate this poem, you must be registered. Register here or if you are already registered, login here.